Monday, December 3, 2012


7 Ways to Live Positively in a Negative Culture

FROM  Nov 30, 2012 Category: Articles
We live in an increasingly negative culture and it’s easy to be dragged down with all the discouraging and depressing events that flood our hearts and overwhelm our minds.
I believe Christians have a huge opportunity to be counter-cultural missionaries in this dark day by demonstrating the positive power of the Gospel in their lives. But how is this possible? How do we maintain a positive life and witness in the face of so much negativity? Let me suggest seven areas to work on in our lives, in our families, and in our ministries:
1. More God than man: Keep God in the foreground rather than human beings. Think and talk more about God than about anyone else. Bring Him into every conversation and every area of your life. When human words and deeds are dragging you down, turn your thoughts towards God’s gracious Word and God’s glorious deeds.
2. More truth than lies: Although we must identify, expose, and warn about error, the greater proportion of our words should be about promoting the truth. There are so many lies around that we could easily spend all our time combatting them, only to find another seven appear for every one we decapitate. We, and those we minister to, need to hear God’s truth positively expounded and applied.
3. More objective than subjective: I love to talk, write, read, and hear about the heights and depths of Christian experience. However, if our subjective experience begins to push out the objective facts of the gospel, we are doomed to sink. Sanctification is wonderful, but justification is even more wonderful.
4. More future than past: Christianity is a religion of history. Without the facts of history, we have no Christ to believe in and no cross to atone for our sins. We cannot look back at that history enough. However, we can often look back at our own personal history too much - a history of disappointing failure and deep frustration. That’s why we have to keep a future orientation to our faith. The best truly is yet to be. We have a great hope waiting to be realized. Look forward more than backward.
5. More heaven than hell: As we look forward, two destinations rise on the horizon - heaven and hell. We cannot ignore or deny either reality. Thinking about both have a vital place in the Christian life and in motivating service and evangelism. However, if we are to maintain a positive outlook, our thoughts and words should be more taken up with heaven than hell. Is that true of your sermons, preacher?
6. More New Testament than Old Testament: I love the Old Testament and believe that it teaches the same way of salvation as the New Testament: salvation by grace alone through faith alone in God’s promised Messiah alone. But, no matter how brightly the gospel shines there, relative to the New Testament it is still in the shadows. We can sometimes see more in the shadows than in the bright light, but as a rule we want to spend more time in the sun than in the shade.
7. More victory than struggle: If you are a preacher, what would a word cloud reveal about your view of the Christian life? Would the words “trial, suffering, struggle, persecution, backsliding, defeat, temptation, etc.,” be in big font, while the words, “victory, growth, maturity, progress, usefulness, fruit, service, opportunity, advance, encouragement” be so small that they are unreadable? If so, don’t be surprised if your hearers are mourning more than celebrating.
Notice that in all of the above it’s not an “either/or” contrast I’m arguing for; it’s a “more than” balance I’m aiming at. And I hope that these seven bullets will help you target and kill any negative imbalances in your life, allowing the positive gospel of grace to revive and refresh you; and many others through you too.

Wednesday, October 3, 2012

JOHN PIPER ON "OPPOSITE OF WIMPY WOMAN"

My aim in this message is to clarify from God’s word the ultimate meaning of true womanhood, and to motivate you, by God’s grace, to embrace it as your highest calling. What I will say is foundational to the “True Woman Manifesto” which I regard as a faithful, clear, true, and wise document.

The Opposite of a Wimpy Woman
I would like to begin by stating one huge assumption that I bring to this task tonight. I mention it partly because it may give you an emotional sense of what I hope you become because of this conference. And I mention it partly because it explains why I minister the way I do and why this message sounds the way it does.  My assumption is that wimpy theology makes wimpy women. And I don’t like wimpy women. I didn’t marry a wimpy woman. And with Noël, I am trying to raise my daughter Talitha, who turns 13 on Saturday, not to be a wimpy woman.

Marie Durant
The opposite of a wimpy woman is not a brash, pushy, loud, controlling, sassy, uppity, arrogant Amazon. The opposite of a wimpy woman is 14-year-old Marie Durant, a French Christian in the 17th century who was arrested for being a Protestant and told she could be released if she said one phrase: “I abjure.” Instead, wrote on the wall of her cell, “Resist,” and stayed there 38 years until she died, doing just that (Karl Olsson, Passion, [New York: Harper and Row Publishers, 1963], 116–117).

Gladys and Esther Staines
The opposite of a wimpy woman is Gladys Staines who in 1999, after serving with her husband Graham in India for three decades learned that he and their two sons, Phillip (10) and Timothy (6), had been set on fire and burned alive by the very people they had served for 34 years, said, “I have only one message for the people of India. I’m not bitter. Neither am I angry. Let us burn hatred and spread the flame of Christ’s love.”  The opposite of a wimpy woman is her 13-year-old daughter Esther (rightly named!) who said, when asked how she felt about her father’s murder, “I praise the Lord that He found my father worthy to die for Him.”

Krista and Vicki 
The opposite of a wimpy woman is Krista and Vicki who between them have had over 65 surgeries because of so-called birth defects, Apert Syndrome and Hypertelorism, and who testify today through huge challenges, “I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well”; and this: “Even though my life has been difficult, I know that God loves me and created me just the way I am. He has taught me to persevere and to trust Him more than anything.”

Joni Eareckson Tada
The opposite of a wimpy woman is Joni Eareckson Tada who has spent the last 41 years in a wheel chair, and prays, “Oh, thank you, thank you for this wheel chair! By tasting hell in this life, I’ve been driven to think seriously about what faces me in the next. This paralysis is my greatest mercy” (Christianity Today, January, 2004, 50).

Suzie
The opposite of a wimpy woman is Suzie who lost her husband four years ago at age 59, found breast cancer three months later, then lost her mom and writes, “Now I see that I have been crying for the wrong kind of help. I now see, that my worst suffering is my sin—my sin of self-centeredness and self-pity. . . . I know that with His grace, his lovingkindess, and his merciful help, my thoughts can be reformed and my life conformed to be more like His Son.”

Wimpy Theology Makes Wimpy Women
Wimpy theology makes wimpy women. That’s my assumption that I bring to this evening. Wimpy theology simply does not give a woman a God that is big enough, strong enough, wise enough, and good enough to handle the realities of life in away that magnifies the infinite worth of Jesus Christ. Wimpy theology is plagued by woman-centeredness and man-centeredness. Wimpy theology doesn’t have the granite foundation of God’s sovereignty or the solid steel structure of a great God-centered purpose for all things.